Count Zinzendorf
Count Zinzendorf
Zinzendorf's Table of Contents

Introduction

Pressures

Family

Archive

Coat of Arms

Herrnhaag

Young Count

Germany

Painting's Influence

Worldwide Missions

Dresden

God's Acre

Wife

Koenigsfeld Hall

Reuss's Castle

Moravian Education

Marriage

Neuwied Hall

Marie Agnes

Winston-Salem Hall

Ebersdorf Hall

Zeist, Holland

Berthelsdorf House

Wedding

Memorial Stone

Watchwords

Berthelsdorf Church

Anna Nitschmann

Herrnhut Hall

Painting

Bell Tower

Death

Hall Cornerstone

Burial

Meeting Hall

Tombstone

Moravian Lamb

David's Tombstone

Herrnhut House

Peter Boehler

Believers’ Houses

Bibliography

Durninger Factory

Links


Count Nicolaus Ludwig von Zinzendorf

Painting of Haidt Depicting Zinzendorf and Christ’s Side-wound

Oil painting by Johann Valentin Haidt

This oil painting by Johann Valentin Haidt (1700-1780) depicts the wounded side (Greek: pleura, John 19:34; 20:20, 25, 27) of the crucified Lord, which is here wreathed in light with the glory of God beaming from His side. The Greek characters in the upper right-hand corner indicate the theme of the picture: “But now the glory of the Lord is reflected in all of us in our unveiled faces” (based on 2 Cor. 3:18).

The right-hand side of the picture shows Zinzendorf in a brown coat with gestures of a teacher. Beams, from the side-wound, land on the Count’s head, mouth, and heart. A further beam is directed towards the buildings, which can be seen faintly in the background on the right-hand side of the picture. The people on the left-hand side of the picture represent the nations of the world. Their gestures indicate that they are receiving from Zinzendorf.

Zinzendorf stressed Jesus’ five wounds on the Cross, and especially His side-wound, which indicated God’s saving action through the death of Jesus on the Cross. The contemplation and veneration of the wounds, and representation of them in words and pictures, reached their climax in the so-called Sifting Time of the Moravian Church (1743-1750). In particular the side-wound was for the Moravian Church of this period the source of life and place of secure refuge with God.